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Our Beliefs
Introduction
of Ahmadiyya Muslim beliefs in the words of Promised Messiah (AW)
• Our faith
• Allah the Almighty
• The Holy Quran
• The five fundamental pillars of Islam
• The Ahmadiyya Muslim Concept Of Jihad
- The Holy War
•
Conditions & fillable forms of Initiation: English
| Urdu
Our Faith
The five pillars
of Islam constitute our Creed. The Revelation of God viz., the Quran
which we are commanded to hold firmly on, that indeed we hold firmly
on. . In case of conflict and disagreement between the Hadith and the
Quran we follow Hazrat Ayesha (God be pleased with her) and choose Quran.
And we believe that there is no deity, no one worthy of worship, but
only Almighty Allah that our Master Hazrat Muhammad Mustafa (peace and
blessings of God be upon him), is His Rasul and Khatamal-Anbiya. And
we believe that angels exist, that the resurrection of bodies after
death is true, that the Day of Reckoning is also true, We counsel our
Jamaat to put true and sincere faith in the Holy Kalima, La Illaha Ill-Allah,
Muhammad al-Rasul-Allah, to live and die by it, also to believe in all
prophets and in all books, the truth of which is sanctioned by the Quran;
to observe in letter and in spirit the Fasts, Prayers, Zakat and Pilgrimage
and all prescriptions and prohibitions laid down by Almighty Allah and
His Prophet. We counsel them in short that their belief should include
all beliefs and all rules of conduct agreed upon unanimously by early
Muslims, that is, all matters accepted as part of Islam by the consensus
of Ahl-i-Sunna. There is no option. And we hold heaven and earth as
witness that this is our creed and this is our faith.
(Ayyamal Sulh pg. 86-87)
We
are Musalmans. We believe in the One God without a partner and in the
Kalima, La Illah Ill-Allah. We believe in the Book of God, the Quran,
in His Messenger Muhammad (peace on him and God's blessings) the Khatam
Al-Anbiya. We believe in angels, the resurrection, hell and paradise.
We observe the prescribed prayers and the fast. We turn to the Qibla
for prayers and forbid ourselves what is forbidden by God and His Prophet
and permit ourselves what is permitted. We add not a thing to the Sharia,
nor subtract any thing from it. The Sharia is above change. Whatever
has come down to us from the Holy Prophet (on whom peace and God's blessings),
all that we accept, whether we understand or not and whether we can
unravel its secrets and real meaning or not. We are believers with the
Grace of God, and strict monotheist Muslims.
(Nur al-Haq I, pg. 5)
Allah the Almighty
I want to make
it clear to Muslims, Christians, Hindus, and Aryas, that I have no enemy.
I love all men as a merciful mother loves her children. Nay more. I
am enemy only of false beliefs, beliefs subversive of truth. To sympathise
with all humans is my duty and to preach against falsehood, disloyalty
to God, tyranny, evil conduct, injustice, immorality is my mission.
My motive for this height of sympathy is that I have discovered a gold
mine, have had access to an unlimited supply of precious stones. In
the mine I have found a bright and priceless jewel. So priceless that
if I divide it between all of my fellow men, every one of them will
become richer than the richest among them in gold and silver. What is
this jewel? It is the true God
(Kishti-i-Nuh,
pg. 20)
God is One and
Unique and Unpartnered, in one and all His perfect attributes. Without
any fault whatsoever.
He combines in His person al the most perfect attributes. He is the
Manifestation of all Holy Powers, the Originator of all creatures, the
Spring of all Graces, the Lord of rewards and punishments, the Disposer
of all affairs. He is near though far, far though near. Above all things
and everything, yet there is nothing below Him. He is the most hidden
than everything yet there is nothing more evident than Him. He lives
in His right, everything else by Him. Himself self subsistent, everything
else subsists by Him. Everything holds He, nothing hold Him. Nothing
came to create itself without Him. Nothing can now live by itself. He
encompasses everything, though we know not how it happens to be so.
He is the Essence of everything in heaven and earth. The essence of
everything owes its brightness to His Hand, is a shadow of His Being.
The nourisher of all worlds is He.
(Lecture
Lahore, pg. 5)
Holy Prophet
Muhammad (PBUH), God! shower Thy blessings and send peace on this man!
Bless not only him but also those who come after him and follow him!
Remove their fears, their sorrows, and their anxieties. And on this
his Umma, shower Thy Bounties and Thy Blessings until the end of days.
(Barkat-al
Dua pg. 10-11)
A man who exceeded
all men in perfection, perfect as man and perfect as prophet, came into
the world, endowed with the most perfect of graces. Through the Quickening
and Gathering brought about by him came the First Resurrection. A dead
world became charged with life. Who is he? He is the blessed prophet,
Khatam al-Anbiya, Imam al-Asfiya, Khatam al-Mursalin, Fakhr al-Nabiyyin,
Muhammad Mustafa (on whom be peace and blessings of God).
Beloved God! Reward this beloved prophet with Mercies and Favors with
which no man from the beginning of time, has been rewarded by Thee.
Had not this great prophet appeared in the world, we would have known
nothing of the truth of the lesser prophets like Jonah, Job, Jesus son
of Mary, Malachi, John, Zachariah, etc., etc. We would have had no proof.
True, they were accepted and approved and honored and loved by God.
But we owe this to The Holy Prophet, that these other prophets came
to be known as true prophets. "God! Accept our prayers for him
send him peace, bless him and his progeny and all his companions with
Thy blessings."
(Itmam
al-Hujja, pg. 28)
In many places in the Holy Quran it is laid down - implicitly as
well as explicitly - that the Holy Prophet, on whom be peace and the
blessings of God, is the most perfect manifestation of Divinity; his
speech is the speech of God, his advent the advent of God, his coming
the coming of God. We have the verse, 'Say, Truth has come and falsehood
has gone, and falsehood had to go'. Truth here means the three - God
Almighty, the Holy Quran and the Holy Prophet, on whom be peace and
blessings of God.... You can see how God Almighty associates the Holy
Prophet's name with His Own and how the Holy Prophet's advent becomes
the advent of God. (peace on the Holy Prophet and God's blessings).
(Surma
Chashm-i-Arya, pg. 229-38 foot note)
Only two lives
are worthy of praise. One is the life of Our God, the Life Giver, the
Life Sustainer, the Source of Graces and Favours. The other life is
the life which enriches and favors and is God-like in its graces. This
second kind of life - come, let me tell you - is the life of our Holy
Prophet (on whom be peace and blessings of God). Heavenly signs at all
times in history have borne witness to this life. They are here with
us today.
(Tiryaq
ul Qalub,pg.6.)
The Holy Quran
Perfect and
holy is the teachings of the Holy Quran which nourishes every branch
of the human tree. The Holy Quran does not stress only one side of it.
It teaches compassion and forgiveness when forgiveness is nearer wisdom.
It prescribes punishment for the wrong-doer but such as is appropriate
to the moment and the occasion.
(Barahin-i-Ahmadiyya
II, pg. 91-92)
God is our witness,
He Who knows the innermost secrets of our hearts, that I am ready to
accept the penalty of death, should any one be able to point to the
slightest weakness in the teachings of the Holy Quran, it may be as
slight as a minute fraction of a particle. Or should any one be able
to point to an equally slight virtue of a book to which he subscribes,
a virtue contrary to the teachings of the Quran on the same point, yet
superior to it.
(Barahin-i-Ahmadiyya
III, pg. 268 foot note 2)
Of the great
spiritual powers of the Holy Quran, one is that he who submits to it
becomes gifted with the power to work miracles and do deeds out of the
ordinary run. In such number, that the world will not think of contesting.
(Chashma-i-M'arifat,
pg. 4)
Even
a dot of the Holy Quran does not run the risk of any damage or alteration
at the hands of collective assault of the ancestors and successors.
It is such a strong, secure and solid stone that its strike will split
apart and any one who strikes against it, will be annihilated.
(Aina
Kamalat-e-Islam Roohani Khazain Vol. 5, pg. 257 fn.)
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